Archive for the ‘ Emotional Hygiene ’ Category

Emotion Theater!

June 30th, 2011

Last week, I taught Emotion Theater to the Master’s of Counseling Psychology program at the University of San Francisco. Emotion Theater is a teaching tool I created to give people an idea of how emotions interact in real time.

In the book, I give each emotion its own chapter and talk about what each emotion is for, what gifts it contributes to you, how it works, how it can become disordered, and how you can get into a better relationship with it. In some chapters, I talk about interactions between emotions such as anger & sadness, anger & fear, fear & confusion, and so forth.

However, in a book, I can’t really show you how all of the emotions interact — because there are so many emotions, and because their interactions are too numerous and too rapid to get down on paper. So I created a live action teaching tool, where people take the place of each of the different emotions and behave in the way each emotion does — and it’s sort of impossible to explain it on paper without writing a whole new book … so okay, I gotta show you. In five parts!

Part 1

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How much emotion is too much? (revisited!)

May 25th, 2011

When I talk about The Language of Emotions, one of the central ideas I try to get across is that all emotions are useful. If you can approach them with care and ask them the right questions, there aren’t any “bad” emotions. Every emotion has a specific function, and all of them are important and instructive. Some very intense emotions (such as hatred and panic), which I call the “raging rapids” emotions, need to be handled with care, but in most normal cases, you can understand and work with your emotions on your own.

However, there are times when you’ll need assistance with your emotions. The way to know when you need help is simple: When your emotions repeat continually and do not resolve, or when they overwhelm you or the people in your life, it’s time to find out what’s going on.

When things are going well, all of your emotions (even the raging rapids ones) will respond to you and will resolve when you’ve paid attention to them and made whatever corrective actions they require. As the neuroscientist Antonio Damasio says, “emotions are action-requiring neurological programs.”

From that post: So, for instance, fear requires that you take action to orient to change and novelty, or to avoid physical harm. Anger requires that you take action to protect or restore your sense of self or your standpoint (or the selves and standpoints of others, if your anger is related to social justice). Shame requires that you take action to avoid injuring others or yourself (if the shame is authentic to you. It’s important to first identify whether the shame has been applied as a control mechanism from the outside). Sadness requires that you take action to let go of something that isn’t working anyway, and grief (which has a very different purpose from sadness) requires that you actively mourn something that is lost irretrievably. And so forth.

Each emotion is an action-requiring neurological program, and in The Language of Emotions, I explain what each emotion is for and how to work with it as itself (rather than trying to pretend it’s something else, or that you don’t have it).

With this action-requiring construct, we can be a bit more precise in our understanding of how much emotion is too much: If you’ve got an emotion that repeats continually and will not resolve itself, no matter how many times you try to perform the action for that emotion, that’s a clear sign that you could use some intervention. Let’s look at one of the emotions above so you’ll know what I mean.

The importance of Fear

photo of cat ears orienting to soundFrom its healthy, flowing state (where it is your instincts and your intuition), your fear is evoked into what I call its mood state (this is when most of us can feel it) by change, novelty, and the possibility of physical danger. The actions fear requires are uncountable, because fear is the emotion of instinct and intuition. When your fear signals you, you might need to hold your breath, freeze, run, laugh, recoil, move forward, orient yourself, strike out quickly to avoid an incoming hazard, lower your head and studiously ignore something, or any of a hundred other actions.

When you and your instincts choose the right action, you’ll resolve the reasons for your fear, and your fear will recede naturally.

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Emotions: Action-requiring neurological programs

April 16th, 2011

In my previous post, where I asked you to tell me what you’d like to learn in this year’s online Language of Emotions course, we got a wonderful set of responses. Thanks! I’m already creating a group of learning modules based on your feedback. Thanks everybody!

cover of Self Comes to MindAs I pondered your responses and requests, I kept being reminded of things I had just read in Antonio Damasio’s book, Self Comes to Mind: Constructing the Conscious Brain. It’s a good, though quite involved read, in which Damasio is laying out some theories of consciousness, based on his work as a neuroscientist. How does a brain create a mind? How does the mind create a self? What are the connections between wakefulness, consciousness, mind, and self? Can you be awake but not conscious? (Yes, for instance, in epileptic “absence” seizures.)

Interestingly, Damasio puts forth the hypothesis that true self-aware and other-aware consciousness cannot occur without emotions. Wow, I don’t know about you, but when I was growing up in the New Age, emotions were seen as a hindrance to consciousness — because emotions were allegedly “lower” than intellectual or spiritual ideas. I fell for that idea as a pre-teen, but I quickly saw that the idea was deeply flawed. It’s wonderful, after a lifetime of identifying the positive purposes of emotions on my own, to read all of the new research about emotions and their importance to memory, learning, thinking, decision making, and now consciousness and selfhood (and, of course, intellectual and spiritual ideas) … wow.

I saw clearly throughout my time in the New Age that denying emotions (or treating them as problematic) meant that people didn’t learn much about them (except that they were bad). People around me tried to live above, in spite of, and without emotions so that they could be more spiritual or more clear, but their efforts didn’t bear fruit. In theory, living without emotions might seem at first glance to be an interesting idea, but in reality (where emotions are integral to thinking, learning, socialization, memory, and consciousness) trying to live without emotions is just silly talk. However, I’m grateful for that silly talk, because it provided me a wonderful living laboratory for my early research into emotions.

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Let’s get our learn on!

April 4th, 2011

Cover of The Language of EmotionsAs a “do-it-aheader,” I’m preparing the curriculum for my Language of Emotions 8-week online course that starts on September 28th.

This class will be provided through Sounds True’s online architecture, and it will have video, audio, text, an online forum, two live sessions for direct teaching and Q&A, and a number of downloadable learning modules. To give you an idea of the process, here’s a sample of a course that was done last year with trauma-healing expert Peter Levine.

I’m taking three of Sounds True’s classes right now so that I can take the online infrastructure out for a spin. It’s fun! I think we’ll be able to create a really interactive and informative way to explore empathy and emotions in a community forum. Yeeha!

Here’s my question for you as I prepare the course materials: As a reader, what would you want to focus on in an online class? What specific areas are of interest to you, and what would you want to learn?

Thanks for your input. I appreciate you!

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Protecting yourself from emotional abuse

March 21st, 2011

Whew! The earthquake and tsunami in Japan, the seemingly endless turmoil in the Middle East and Africa, the financial crisis and the economic downturn it caused, and over the weekend, the Supermoon? That’s a lot to take in. Even without any media jacking you up, it’s a lot to take in. So here’s my suggestion: Be very mindful about what else you take in.

In Buddhism, there’s a saying: Suffering is discomfort multiplied by resistance, which tells us that if we can focus on our discomfort in a healthy way, instead of jacking ourselves up about it or making it into a melodrama, we can avoid suffering (I don’t think the Buddha ever used the phrase “jacking up,” but you get the point). Notice that the Buddha makes a distinction between discomfort and suffering. Discomfort, as we all know, is an expected part of life. There will be trouble, and loss, and pain; there will be discomfort. That’s not negotiable. But what is negotiable is how we manage our emotions and our behaviors in the face of discomfort.

As we face the serious discomforts of 9.0 earthquakes and tsunamis that travel 6 miles inland; the damage to Japanese nuclear plants; the still-unaddressed earthquake damage in Haiti; the tragic parade of violent dictators; the loss of financial security and stability; the widening chasm between political and ideological groups; and the resurgence of multiple forms of intolerance and bigotry, it is a very easy thing to tumble downward into suffering. Because really, who wouldn’t resist all of this discomfort?

But let’s turn toward suffering and ask ourselves what it is, really? To my eye, suffering is an emotional state, or to be more precise, it’s a series of intertwined emotions such as depression and despair, anger and rage, fear and anxiety, dread and panic, and so forth. For each of us, suffering involves different emotions and different mixtures of emotion, but suffering seems to require that we add something extra to the discomfort that is already present.

Ape considering the suggestionMindfulness practices can give us options when we head downhill toward suffering. The emotional mindfulness practice in The Language of Emotions helps you turn toward your emotions, identify them, and then take the actions that best complete those emotions (emotions are action-requiring neurological programs) so that your emotions will abate and you can alleviate your suffering. The discomfort will still be there, but you’ll be in a better position to deal with that discomfort — and most importantly, you’ll be better able to support others who are in pain. Mindfulness can help you avoid the paralyzing emotional badlands of suffering.

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