Archive for the ‘ Emotional Hygiene ’ Category

Let’s get our learn on!

April 4th, 2011

Cover of The Language of EmotionsAs a “do-it-aheader,” I’m preparing the curriculum for my Language of Emotions 8-week online course that starts on September 28th.

This class will be provided through Sounds True’s online architecture, and it will have video, audio, text, an online forum, two live sessions for direct teaching and Q&A, and a number of downloadable learning modules. To give you an idea of the process, here’s a sample of a course that was done last year with trauma-healing expert Peter Levine.

I’m taking three of Sounds True’s classes right now so that I can take the online infrastructure out for a spin. It’s fun! I think we’ll be able to create a really interactive and informative way to explore empathy and emotions in a community forum. Yeeha!

Here’s my question for you as I prepare the course materials: As a reader, what would you want to focus on in an online class? What specific areas are of interest to you, and what would you want to learn?

Thanks for your input. I appreciate you!

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Protecting yourself from emotional abuse

March 21st, 2011

Whew! The earthquake and tsunami in Japan, the seemingly endless turmoil in the Middle East and Africa, the financial crisis and the economic downturn it caused, and over the weekend, the Supermoon? That’s a lot to take in. Even without any media jacking you up, it’s a lot to take in. So here’s my suggestion: Be very mindful about what else you take in.

In Buddhism, there’s a saying: Suffering is discomfort multiplied by resistance, which tells us that if we can focus on our discomfort in a healthy way, instead of jacking ourselves up about it or making it into a melodrama, we can avoid suffering (I don’t think the Buddha ever used the phrase “jacking up,” but you get the point). Notice that the Buddha makes a distinction between discomfort and suffering. Discomfort, as we all know, is an expected part of life. There will be trouble, and loss, and pain; there will be discomfort. That’s not negotiable. But what is negotiable is how we manage our emotions and our behaviors in the face of discomfort.

As we face the serious discomforts of 9.0 earthquakes and tsunamis that travel 6 miles inland; the damage to Japanese nuclear plants; the still-unaddressed earthquake damage in Haiti; the tragic parade of violent dictators; the loss of financial security and stability; the widening chasm between political and ideological groups; and the resurgence of multiple forms of intolerance and bigotry, it is a very easy thing to tumble downward into suffering. Because really, who wouldn’t resist all of this discomfort?

But let’s turn toward suffering and ask ourselves what it is, really? To my eye, suffering is an emotional state, or to be more precise, it’s a series of intertwined emotions such as depression and despair, anger and rage, fear and anxiety, dread and panic, and so forth. For each of us, suffering involves different emotions and different mixtures of emotion, but suffering seems to require that we add something extra to the discomfort that is already present.

Ape considering the suggestionMindfulness practices can give us options when we head downhill toward suffering. The emotional mindfulness practice in The Language of Emotions helps you turn toward your emotions, identify them, and then take the actions that best complete those emotions (emotions are action-requiring neurological programs) so that your emotions will abate and you can alleviate your suffering. The discomfort will still be there, but you’ll be in a better position to deal with that discomfort — and most importantly, you’ll be better able to support others who are in pain. Mindfulness can help you avoid the paralyzing emotional badlands of suffering.

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The Happiness Myth

March 10th, 2011

Cover of The Happiness MythRight now, I’m re-reading an amazing book by the historian, philosopher, poet, and funny kook Jennifer Michael Hecht. The Happiness Myth: Why What We Think is Right is Wrong. If you’re feeling troubled about the current state of the world, and confused by what seems like weekly changes to scientific theories about happiness, this book is just what the doctor ordered.

There is so much to admire in this book, and like her previous book on trends in religious questioning through the ages (Doubt: A History) Jennifer Hecht takes us on a whirlwind tour through history and across continents to ask: What has made humans happy in the past? What ideas were fads of the moment, and what ideas transcended their time to prove themselves worthy? How do celebrations, health and beauty, money, and drugs really correlate to happiness in the grand arc of human history (instead of in the tiny snapshot of our current ideas and fads)? What do philosophers, historians, and mythologists know about enduring happiness, and what current ideas about happiness look very suspicious, considering the lessons of the past?

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Critical thinking skills for your emotions

January 31st, 2011

Book cover of The Language of EmotionsWhen I go out to speak about The Language of Emotions, I often have the audience call out the things they’ve learned about emotions. I start off by saying “Big girls don’t cry, There’s nothing to be afraid of, You should be ashamed of yourself …” and then the audience adds their own versions of the messages we all get as other people attempt to manage our emotions for us (or shame us about them). We ingest a huge number of messages about the inherent wrongness of emotions, which is one of the major reasons we grow up and learn about everything but emotions. I say in the book that humans are “intellectually brilliant, physically resourceful, spiritually imaginative, but emotionally underdeveloped.”

Our ignorance about emotional development has unfortunate consequences in each of our personal lives, but it also has societal repercussions, in that the understanding of emotions has been medicalized (many emotions such as shame, fear, anxiety, and anger are treated as problems in and of themselves) and professionalized. So if you’re having trouble with your emotions, you often have to pay someone to help you figure them out (if you have the money, or if your insurance covers mental and behavioral health). If you don’t have the money, you’re kind of on your own, so maybe you fill up on the junk food of pop psychology books, or try to ignore the issues and hope they’ll go away.

Developing emotional skills isn’t something we generally do out in the open, or in a logical, step-by-step manner. We often have to get our emotional education by hook or by crook, and in many cases, we don’t even realize that we are getting emotional education, because we call it anything but that (Are you a Skilled Emotionologist?). We just don’t think clearly about emotional skills, and we don’t identify them properly when we see them, because emotions have been so thoroughly demonized. This is deeply saddening, because emotional skills are absolutely necessary for our thinking processes, for learning, for attaching value to data, for our decision-making, for our communication and relationships, and for our capacity to survive and thrive in the social world. Therefore, even though we’re not taught to respect or even properly identify emotions, we’ve all found secret and roundabout ways to develop emotional awareness. Some of us work with emotions better than others do, but we all work with them in every second of every day. We have to.

Another stumbling block I see (especially among highly educated people, who should know better) is a simple-minded, black-and-white approach to emotions and rationality, where emotions are characterized as lower than, less intelligent than, less trustworthy than, and just plain less than rationality. At my talks, audience members will often call out messages like, “I can’t talk to you if you’re gonna be emotional, Can’t we be rational?, Your feelings will lead you astray!” The endlessly repetitive messages we get are that you should always trust your rational faculties over your feelings and emotions, because rationality is just … better somehow.

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A new practice for anxiety

January 10th, 2011

Hummingbirds by K RudolphSince I posted on anxiety last week, I’ve been talking to people about how they manage their own anxiety. Interestingly, my sister-in-law Janelle, who hadn’t read the post, told me about an anxiety practice she created out of some of the tools in the book. Cool!

Janelle is an in-home health practitioner who works with elderly and disabled clients, and she often feels worried about them (as you can imagine!). Janelle created a way to question her anxieties as she grounds herself. It’s a perfect solution, because anxieties (and all fears) want you to ask questions, figure things out, and take action.

I asked Janelle to write out the situation and her practice so you’d get a feel for it.

Janelle’s Conscious Questioning

I am Health Care Practitioner who visits clients in their homes. Many of my clients are low income and elderly or disabled in some way. I am referred in by a case manager because a client has symptoms like pain, anxiety, depression, or they are in need of some social contact or reassurance. I go in and gently massage painful areas, listen to their stories, or record their Oral Histories. Many of these people have not been touched in years.

Just today I had a new visit with an elder who had immigrated to the U.S. during a violent upheaval in her home country. If you were to peek in on the visit, it wouldn’t look too strenuous: I soaked her feet and hands with warm water and lemon bath oil and gently massaged her. Since she didn’t speak English, her son gave me her physical and emotional history, which included having to watch her husband starve to death. Many of my clients’ stories are deeply harrowing.

Sometimes I feel some discomfort after a visit, when I am in the car on my way to my next client. What I feel, while in the visit, is that I am soaking up some of my client’s story and that I may carry some of their story home with me. I often need to take care of myself and empty out after the visit.

I can sometimes leave a visit with a sense of anxiety, pressure in my body, sadness and/or a feeling of being stuck. I listen to The Language of Emotions in my car, and after hearing about Conscious Complaining, I created another version of the practice called Conscious Questioning.

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