Embracing your hatred and saving the world

Hatred: The Shadowy and Necessary Emotion

As we take a tour through the emotional realm, we’ve started with the Anger Family emotions that help you set boundaries: Anger, shame/guilt, and apathy (the protective mask for anger). Now, we’ll look at an emotion that can set boundaries in very troubling ways if you don’t know how to work with it: hatred. Actually, we’ll continue to look at hatred in the next post, too, because it’s such a complex emotional state.

Though humankind’s expression of hatred has caused intense suffering throughout history, hatred is actually a necessary and worthy emotion — but only if you know how to work with it.

Hatred arises for very important reasons, and when it does, you need to understand what’s going on.

In our current psychological and neurological understanding of emotions, hatred is connected to the reflex of disgust, and when I examine hatred empathically, I certainly feel that disgust: that lip-curling, backward leaning recoil from something rotten or unpleasant.

However, hatred is distinct from the simple reflex of disgust. In hatred, there’s also a strong, forward leaning, aggressive, rage-expressing tendency, where we want to attack our hate targets for being … so … repulsively … wrong!

In disgust, we want to get away from the disgusting thing, but in hatred, we often become obsessively drawn to our hate targets. It is this obsessive attraction, and not so much the disgust, that can make hatred so very dangerous.

Hatred is not mere dislike, where you see something unpleasant that leads you to separate yourself from another person. Hatred is also not fear, where you intuitively pick up on another person’s improper or threatening intentions. No, hatred is an intense flare of disgust and anger/rage – which (as we know from working with anger) means you’re dealing with boundary devastation and the near-complete loss of your sense of self and your equilibrium. When you hate, you haven’t just dropped your boundaries, you’ve lost them completely.

And what depth psychologists have found is that when you hate, you’re signaling a serious problem — not only in the world outside you or in the people (or ideas) you hate — but in the shadowy areas of your own psyche. Hatred signals boundary devastation, certainly, but its pinpoint focus also has a brilliant secondary function (if you know how to do shadow work) – which is to alert you to specific interior issues that thwart and endanger you. This is where the need for intelligence and empathy come in, because if you know what hatred says about you, you can use its power to make powerful changes in your life.

Embracing and detoxifying your hatred

Shadow work is a specific practice you can use to understand and work with your hatreds so that they won’t endanger you or others. Let’s look at hatred empathically in order to understand what it’s doing.

HATRED: The Profound Mirror

ACTION REQUIRED: Hatred arises in the presence of shadow material (things you cannot accept in yourself, and therefore demonize in others). Shadow work helps you detoxify and reintegrate this material so that it no longer activates your hatred response.

GIFTS: Intense awareness ~ Piercing vision ~ Sudden evolution ~ Shadow work

THE INTERNAL QUESTIONS: What has fallen into my shadow? What must be reintegrated?

Photo of crowd-hating crowd member holding a sign that says "I Hate Crowds."If you can grab onto your hatred and bring your full awareness to bear upon it, you can use its intensity to learn absolutely astounding things about yourself, your behavior, and the behavior of your hate targets.

In fact, it is possible that many deep and buried issues cannot be fully revealed until the fierce emotion of hatred arises – because without its intensity, acute awareness, and strong convictions, you might not otherwise be able to make the profound leap from business-as-usual complacency into the sudden and piercing awareness that hatred initiates.

Again, hatred is not mere dislike, which goes away when you separate yourself from people who behave badly — and it isn’t fear or panic, which will recede when you get away from a frightening situation.

No, hatred is a focused attack on another person (or group of people, if your hatred has decayed into racism, homophobia, xenophobia, ableism, extreme partisanship, or any other form of bigotry). Though it might seem fun to create a community of hatred, everyone in it will be injured by tearing other people down in order to build themselves up.

When hatred arises, you’re in some ways reacting with disgust to differences you see in your hate target, but you’re also shining a rage-powered spotlight on serious boundary issues buried in the shadows of your own unacknowledged issues and unfinished development.

The message in hatred

This is an excerpt from the hatred chapter in The Language of Emotions:

Photo of the audio version of The Language of Emotions.I’ve always wondered, when we truly hate someone, why don’t we just move on and live our own lives? Why do we stay so massively involved – with attacks and name-calling and endless complaints? Why can’t we just let go? Why do we create hate groups and hate-filled movements to intensify our hatred? Why does hatred make us attach ourselves like parasites to the objects of our hatred?

Counselor and author John Bradshaw answered these questions for me in a lecture with this saying: “Resentment is the strongest attachment.” It’s stronger than love, and stronger than blood (I’m placing resentment and contempt into the hatred category, because they carry very similar feeling – they’re not identical to hatred, but they’re close enough for our purposes).

I’ve seen and felt – when resentment, hatred, and contempt are present – a bizarre dance of glee and obsession. There’s distinct relish in hatred, and an utter craving for engagement and enmeshment that I couldn’t grasp until I understood the fierce attachments beneath resentment and hatred.

When we express hatred, we fool ourselves into thinking that we’re totally separate from our hate targets – that we’re nothing like them, that we’re stronger, truer, better, and more righteous. If this were the case, though, we’d have appropriate boundaries and the ability to treat people with respect. But we don’t.

Resentment, hatred, and contempt don’t arise when we feel strong and whole. No, they arise when our self-image and stability is ravaged by intense trouble within us, and they bring with them the most concentrated anger possible. If we can channel hatred instead of expressing it, we can instantaneously reconstruct our boundaries, focus ourselves intently, and perform amazing feats of shadow-retrieval and emotional genius.

If we have internal skills and agility, we can raft through these powerfully disruptive moments and slingshot forward in consciousness, empathy, and intelligence.

If we have no skills, however, we’ll be unable to even tolerate these surging movements – and in most cases, our lack of skills and awareness will send our shadowy aspects on a seek-and-destroy mission. Most often, we’ll find people who typify our lost and stomped-on material (this is not a very difficult task, since all humans carry all human traits) and we’ll project our troubles outward by expressing our hatred.

In a very real sense, we’ll use our hate targets as baggage carriers – because these acts of projection can lighten our internal load for a while.

The problem, of course, is that projecting our hatred squanders our intelligence, and it squanders the power that anger tries to bring us – which means we won’t be able to focus ourselves, restore our boundaries, protect ourselves, identify the situation that evoked our emotions, or treat others with respect.

When we use our hatred to project our shadow material onto others, we lose our integrity, our empathy, and our social intelligence.

If you can learn to catch yourself before you project your hatred outward, you’ll be able to perform the brilliant task of individuation – which begins the moment you realize that each of us carries all things human. Each of us carries greed and generosity, weakness and strength, bitterness and grace, tenderness and brutality, and on into infinity.

You are all things – and the process of individuation is a process of remembering your whole self and making conscious peace with all of your emotions, all of your tendencies, and all of your capacities.

When hatred arises, it’s a signal from a watchful, interior part of you: Here are the things I can’t live yet. Here is where I have utterly lost my way.

Knowing that, you can take advantage of all the intensity inside hatred, and you can use it to face your shadow — and protect yourself and everyone around you in the bargain.

Working with hatred

In the chapter on hatred, I give you two questions to ask your hatred:

What has fallen into my shadow? What must be reintegrated? 

These questions lead you specifically to shadow work, which is the practice for hatred. And I’m telling you, shadow work is not only do-able, it’s necessary — so thank your hatred for showing you the exact problems you have and bringing you the exact intensity you need to face your shadow with empathy and courage.

Hatred can be awesome — IF you know how to work with it!

In the next post: Understanding the love that’s twisted inside your hatred, and how your hatred can show you exactly what is amiss — not in the world or with your hate targets, but with you.

We’ll also look at some fun ways to do shadow work before you’re overtaken with hatred!

10 Responses

  1. Monique Gallagher
    | Reply

    Wow Karla,

    Your article here is so profound. Thank you for doing this deep work and mentioning the unmentionable topics around emotions.

    I have noticed when I first started doing shadow work on myself using the Cybernetic Transposition processes I was full of resentment and anger about what happened to me and even had flashes of hatred toward the person who did it. Now when doing a clearing I am ever so aware that the other person was simply acting from their own shadow parts (unconscious blockers) and it wasn’t them at all.

    I appreciate you!

    Monique

    • Karla
      | Reply

      Thank you Monique!

      Shadow work is so amazing. My favorite people are those who know how to work with their shadow — though interestingly enough, a few of the people I’m thinking of haven’t done any sort of shadow process, and they’ve never done any Jungian work. They’re just mensches, as they say in Yiddish. Either that, or they’re sociologists and cultural anthropologists! However people get there, I’m grateful when they do!

  2. Monique
    | Reply

    Hello Karla,

    I didn’t even realize I was doing ‘shadow work’ on myself and teaching my clients how to do it until it started to unwind in myself and I noticed myself before more present, less reactive and more loving. Cybernetic Transposition is a wonderful took to access the unconscious mind where our shadow lives.

    • Karla
      | Reply

      There are so many wonderful shadow techniques. I created one called the Shadow Walk, which I’ll be teaching at the workshop in July. There’s so much wonderful material in the shadow — I’m glad people have found so many ways to access it!

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